Friday, March 4, 2011

Anthems for Atheists

By A. C. LaMonica

Here is a top 10 list (in no particular order) of inspirational music for the atheist. Feel free to share your favorite anthems for atheists in the comments! 

1. NINE INCH NAILS - Heresy

If ever an anthem there was for atheists, this may be it. The harshness of the raw industrial style matches the brutal reality contained within the lyrics as well. 

2. EXTREME - There is no God

Better known for their rock ballad, More Than Words, Extreme is by far one of the most underrated rock bands of their time. This song is from their album, Waiting For the Punchline, and demonstrates their heavy, bluesy, hard rock style with raw and provocative lyrics to match.

3. A PERFECT CIRCLE - Judith

This song rocks in a way that only Maynard James Keenan can. It's lyrics focus on Christianity in a blunt but sobering sense. The catchy lyrics manage to bring up deeper questions that confront the believer.

4. JOHN LENNON - God

Although less familiar to most people, John Lennon's song God was quite controversial. It is basically comprised of a list of the things that he does not believe in or has given up on. People still dispute the precise meaning of the song.

5. CARNIVORE - God is Dead

Peter Steele of Type O Negative was originally in the band, Carnivore. They managed to make an interesting mix of thrash, classic rock, and metal. Steele's lyrics were often exaggerations and at times had a humorous spin. This song is about how mankind killed God.

6. ATHEIST - No Truth

Atheist are considered one of the pioneers of the progressive death metal genre and are thought of as being ahead of their time, musically. With a name like Atheist it's not surprising that they are considered the "thinking man's metal".

7. GENESIS - Jesus He Knows Me

Legendary prog-rockers, Genesis, take a stab at the hypocrisy of Christianity with a focus on the money-hungry televangelists. This is a catchy tune that everyone has heard at some point.

8. DEAD KENNEDYS - Moral Majority

Blunt, simple, and to-the-point, just like punk should be.

9. DEICIDE - F**k Your God

deicide - definition - 1 : the act of killing a divine being or a symbolic substitute of such a being 2 : the killer or destroyer of a god

The name of the band speaks for itself. Death metal to the bone!

10. FRANK ZAPPA - Dumb All Over

Has Zappa influenced Sam Harris? Religious fanatics plus fatal technology equals bad news for the rest of the sane world!


For lyrics to the songs check out the follow links:

1. Nine Inch Nails - Heresy  - 

2. Extreme - There is no God - 

3. A Perfect Circle - Judith - 

4. John Lennon - God - 

5. Carnivore - God is Dead - 

6. Atheist - No Truth - 

7. Genesis - Jesus He Knows Me - 

8. Dead Kennedys - Moral Majority - 

9. Deicide - F**k Your God - 

10. Frank Zappa - Dumb All Over - 

Interview with Dr. Penny Higgins, Paleontologist

by D. Jones and A. C. LaMonica

Dr. Pennilyn (Penny) Higgins is a Research Associate in the Department of Earth and Environmental Sciences at the University of Rochester. Penny's research interests include: Stable isotope geochemistry of biogenic apatite and of carbonate minerals; annual-scale studies of ancient climate and dietary sources of fossil vertebrates using stable isotopes of tooth and bone apatite; atmospheric CO2 concentration and effects on plant metabolism through geologic time; uranium geochemistry and its relation to uranium ore deposition and fossil preservation; vertebrate taphonomy; and application of GIS to problems in paleontology.


Path of Reason: So what exactly does being a Paleontologist entail? 

Penny Higgins: Paleontology is a lot of things. Most often, folks think of dinosaurs when they think of paleontology. Next most often, people think of Indiana Jones (which annoys paleontologists endlessly because Indiana Jones is an archaeologist, not a paleontologist). And then there’s the matter of Ross on “Friends.” Ugh. 

Paleontology is in the midst of a revolutionary change in focus. Classical paleontology involves going out to the rock outcrop, finding fossils, carefully recovering the fossils, describing the fossils, and publishing what was learned. Paleontologists used the fossils, and the behavior of the extinct animals inferred from the fossils, to understand ancient environments and to put the rocks that the fossils came from into a general chronological order. 

Today, a person can be a paleontologist and very rarely go out to the field to look for fossils. So much fossil material has been collected and not yet described that a paleontologist could make a career of publishing fossils that were collected and hidden away in a collection 100 years ago. Classical ‘descriptions’ of fossils are also becoming more and more rare. Journals prefer papers that use computer algorithms to calculate hypothetical evolutionary relationships among various fossil groups. Or, papers that apply engineering methods, like Finite Elemental Analysis, to understand biomechanical problems in extinct animals (like, did saber tooth cats slash or bite with their huge canines?).

Another common direction for paleontologists to go is toward the study of climate. This is, in part, because this is where the money is. This is where I have wound up. Lots of folks are studying the chemistry of fossils, and the rocks the fossils come from, to infer things like the mean annual temperature at the time the animal lived, how much rain fell at what time of the year, at what elevation were the animals living, or did the animals stay in one place year-round, or did they migrate? We know of several cataclysmic events that have occurred during Earth’s history. We can look at how climate changed during those events, and how the Earth’s biota responded, in order to better understand what may happen if Global Warming continues as it has.

POR: And how did you get started? 

PH: This is a good question. It started when I realized I liked to draw horses, at the ripe old age of four. I had a strong bent for the sciences and for art and decided in high school that the best career for me would involve reconstructing dinosaurs from their bones. Ironically, I’ve never spent a single day doing paleontology on dinosaurs. I did my doctoral work in 60 million year old rocks in Wyoming. These rocks were deposited about five million years after the dinosaurs went extinct and were just teeming with mammal fossils. I discovered as a graduate student that I had as much, if not more, passion for geochemistry as I did for paleontology and started studying the isotope geochemistry of fossil mammals. I find it amusing that I have come full circle in a way. At four, I wanted to draw horses. Now, I do a lot of work with the geochemistry of teeth of modern and fossil horses. It’s all about the horses.

POR: What are your views on Intelligent Design?

PH: Intelligent Design is a slap in the face to real science. Proponents of ID start with their conclusions (that God created the world) and work backwards to try to prove it. Everything that IDists (and so-called creation scientists, too, for that matter) is based upon the assumption that God exists and he created the world like it is. Science intentionally leaves out any assumptions of the supernatural. For us, if we can’t find the answer to a problem, then we need to rephrase our question and ask again. We need, perhaps, to understand some more basic information before we can delve into the details. IDists and creation scientists essentially stop when the answer to a question seems unknowable. They claim that this unknowable answer is the work of God.

Now I should add that if God does exist and is capable of creating the world, then he could. He could have created the universe ten minutes ago and planted us all into it complete with memories and histories if he cared to. But to make such a claim is unscientific and it cannot be supported by scientific methods. Science offers plausible explanations for the origin of the universe, the origin of life, and the diversity of life on our planet that do not need to call on a supernatural being to make it happen. That is why Intelligent Design is not science, and why it should be kept out of biology classes in public schools.

POR: And how do you feel when people think evolution is fake? 

PH: It frustrates me. It makes me want to cry. I wish I could mind-meld with people, ala Spock, to share my knowledge and understanding of biology, chemistry, and geology so they could see how foolish their thinking is. For the most part, I’ve found that folks that think evolution is bunk probably aren’t going to change their minds based upon anything I say. So I just try to be nice and offer my perspective if they care to hear it. That’s all I can do. 

POR: What would you say are the most significant discoveries that support evolution (Ex. Transitional fossils.)?

PH: Of course, transitional fossils are among the best evidence that supports evolution. We have the classical horse evolution as one example. Other examples include transitional forms from land-dwelling dog-like carnivores to modern whales, transitional forms from hippopotamus-like herbivores to modern manatees, and the recently described transitional form between fish and amphibians (Tiktaalik). This isn’t the only evidence out there, this is just the neat evidence that hits the popular press. Transitional series between different species of diatoms (unicellular aquatic organisms) have been found, as well as transitional series between different species of mammal. These are continuous series, where the change from one species to the next is so gradual that it can’t really be marked. 

Evidence to support evolution has come from several different sciences, as well. Biologists observe changes in gene frequency in populations of organisms due to environmental strain. Microbiologists observe new strains of unicellular organisms that arise because of their resistance to certain antibiotics. Molecular Biologists note that all organisms carry genetic information in the same molecule, RNA.

POR: It's apparent that many creationists are misinformed about evolution in general. There is plenty of creationist propaganda spreading false science amongst the masses to reassure them of such an understanding. How do we approach this issue and what can be done to ensure that people are properly educated about this matter?

PH: I wish I had a good answer for this. The most important thing that we, as scientists, can do is actually express our opinion. We need to be more willing to engage people who doubt evolution. The problem is twofold, however. 1) Academic-types are usually doing well to keep their research programs funded and their classes taught with a 50-hour work week. They seldom are willing to give up their free time to explain their views of science, especially knowing that such a discussion is often very like yelling at a brick wall. 2) Academic-types also have a tendency to forget how to speak plain English. We get so used to talking with other colleagues and students in the usual scientific jargon that it becomes impossible to even remember what Joe Public on the street may or may not know. We’re also used to dealing with people who will stop you and ask questions if they don’t understand you. Joe Public won’t do that because they either fear that you’ll think they’re stupid, or because they think you’re just being a jerk. (And frankly, sometimes scientists do this intentionally to get someone to go away.) Scientists get a bad rap for “sitting in our ivory towers” and looking down upon the general public. Really, the problem is a communications breakdown. More scientists need to be willing to engage the problem and more institutions need to value this work as much as they value teaching classes or writing grant proposals. Right now, defending science won’t get you tenure – writing grant proposals will.

POR: Can you explain Isotope Geochemistry and what it entails?

PH: There’s no quick way to explain isotope geochemistry, but here’s a quick primer on isotopes. I wrote this, in part, a few years ago when a high school student asked me essentially the same question:

You are probably already familiar with chemical elements: Carbon (C), Oxygen (O), Hydrogen (H), Nitrogen (N), and a zillion others. They make up molecules that make up all the materials around us: water (H2O), sugar (C6H12O6).

What you probably don’t know is that most elements come in different forms. There are three kinds of Carbon: Carbon-12, Carbon-13, and Carbon-14. These are called Isotopes. They occur naturally, and are present in specific, known abundances. About 98.9 % of all carbon in the world is Carbon-12. Most of the rest is Carbon-13. However, there is just the teensiest amount of Carbon-14 around as well. All these types of carbon act the same chemically and will be found in the same kinds of molecules. It is similar for all the other elements: 3 isotopes of Oxygen, 3 for Hydrogen, 2 for Nitrogen.

The only difference is their weight – Carbon-12 is the lightest and Carbon-14 is the heaviest.Because they have different weights, they behave just the tiniest bit different when chemical reactions occur. Because Carbon-14 is slightly heavier, it reacts slightly more slowly. The result is that as reactions occur, the different isotopes may be concentrated in new molecules formed during the reactions. This is called fractionation. We have a good sense of how this happens and can even calculate a number to predict what the fractionation is.

OK, I hope we’re doing well so far.

Now, there are two kinds of isotopes – stable and radioactive. Radioactive isotopes are unstable and will break down into smaller elements. Uranium is a good example of an element with radioactive isotopes. In fact, all isotopes of uranium are radioactive and decay (fall apart) until they turn into a stable isotope of Lead. Stable isotopes remain unchanged – they never decay.

All three isotopes of Oxygen (O-16, O-17, and O-18) are stable. Two of the three isotope of Hydrogen (H-1, and H-2 (or D)) are stable while the third (H-3 or T) is radioactive. Both isotopes of Nitrogen are stable (N-14 and N-15). Two isotopes of Carbon (C-12 and C-13) are stable, while C-14 is radioactive. Measurements of C-14 are used to date ancient fossils and artifacts (Carbon-dating). Carbon dating only works for materials 50000 years old or younger.

My research involves the use of stable isotopes from fossils and from rocks. I measure the ratio of Carbon-12 to Carbon-13 to make determinations about what kinds of plants were living at a particular time and or what plants an herbivorous animal chose to eat. I measure the ratio of Oxygen-16 to Oxygen-18 to determine climatic conditions. Here’s how it works (in a nutshell).

Different plants have different initial ratios of C-12 to C-13, and we know which plants have which value.  For example, grasses in a desert have a typical ratio (called d13C “delta 13-C”) of –14‰ (said “14 per mil”); deep rainforest plants have a d13C value of –30‰. This ratio is reflected in tooth enamel of fossil mammals, organic carbon in rock, and in carbonate nodules found in rocks that formed as part of an ancient soil. 

Variation in oxygen isotopes is mostly dictated by climatic variables such as temperature, humidity, and precipitation. d18O (delta 18-O) values of surface water go up (become more positive) when temperatures are warm. d18O values go down when temperatures are cool. But just to make things more difficult, d18O will also go down if temperatures are above 20C (about 68F) and it rains a lot. So from this we can get a general idea of climate – how warm it was and when (and whether) it rained. Elevation also has an effect on oxygen isotopes.

POR: Also, what is carbon dating and how accurate do you feel it is? 

PH: As I mentioned above, carbon dating is great when you deal with relatively young materials (less than 50,000 years). Carbon dating is also difficult to use for really young things because all that nuclear testing that was done in the 50’s added lots of extra C-14 to the atmosphere.

POR: Are their any other ways to date fossils? 

PH: There are numerous other ways to date fossils. Several other radiometric techniques exist, like K/Ar dating, Ar/Ar dating, U/Pb dating, Pb/Pb dating, and Nd dating. In these cases, you are generally dating the rock in which the fossil was found and not the fossil directly. Other non-radiometric techniques also exist, like fission-track or thermoluminescence. Techniques like paleomagnetism or dating according to what fossils are present (biostratigraphy) can also be used. Creationists like to argue that these last techniques are circular, but they fail to understand that the magnetic and biostratigraphic time scales are calibrated using radiometric or other chemical methods.

POR: What are you currently working on? What is your current focus in your field of study?

PH: I do a little of everything. My current projects in paleontology/geochemistry (some of which are collaborative with other scientists and some are on my own):

A) Diets and tooth growth in extinct South American hoofed mammals. These huge, rhino-sized, mammals have no modern relatives. They are fascinating because in many cases their teeth grew continuously. I want to know how fast the teeth grew and what they were eating that necessitated having ever-growing teeth.

B) Climate change and uplift of the Andes Mountains in the last 25 million years. The Andes rose over three kilometers during this span of time. We can use geochemistry to constrain the timing of this uplift as well as to understand the effect that the new mountains had on the climate of South America.

C) Climate change at the Paleocene/Eocene boundary about 55 million years ago. This boundary is characterized by a huge global warming event and associated turnover of animal and plant species. I’m going to use isotopes from fossil freshwater clam and snail shells to determine what effect this warming had on the seasonal variability of precipitation and humidity in Wyoming.

D) The nature of climate change since the last glacial maximum ~15000 years ago. We are using isotopes from horse and bison teeth to look at climate changes over the last few thousand years.

E) The geochemistry of uranium ore deposition and how this affects the preservation of vertebrate fossils. Who knew there was a relationship?! But this is important, as many of the best fossil localities in the Rocky Mountains are in basins also known for uranium ore deposits.

And then there are the other things I do, like:

F) I’m preparing a tutorial and implementation guide for using a computer program specifically designed for data from stable isotopes. I’m teaching a one-day class on this in about two weeks. 

G) I’ve developed a new method for analyzing the hydrogen isotopes of water that I need to publish.

H) And, of course, anything I can do to promote science and debunk pseudoscience like intelligent design.

And in my spare time:

I) I have a 3-year old son who likes trains.

J) I have a much older husband that likes music.

K) My husband and I have a collection of over 600 antique or archaic cameras.

L) I love to garden and am an officer in the local garden club.


:END:

ABORTION - A Search for Certainty

by A. C. LaMonica
edited by Rhonda Hill

When I was a Christian, my decision regarding the abortion debate was simple and clear-cut. "Abortion is wrong and I am pro-life." End of story. As the basis for my beliefs shifted towards atheism, I remained inclined to my pro-life position. The idea of abortion still seemed wrong to me. I felt like I was missing something being that so many atheists appear to be pro-choice and tend to have more liberal opinions on such matters. 

As a Humanist, I strongly believe in the protection of individual rights, freedom, tolerance, and equality among all people. This stance leads me to make an honest attempt to start from scratch in my perspective of the ongoing abortion debate using reason and rationality as my guide. The following is what I found and my opinionated interpretation. Again, I tried to remain as objective as possible. That being said, I happily invite your opinions and input on this incredibly complex issue.


SOME BACKGROUND

The first question I asked myself was, "At what stage in prenatal development are human beings considered protected by the constitutional rights of an individual and why?" Ultimately, this is the question at the root of the abortion debate and will likely continue to be so. To begin, here is a bit of background information on where the law currently stands regarding abortion.

Based on the Roe v. Wade decision, the state can choose to restrict or prohibit abortion at it's discretion during the third trimester (weeks 27-42 of the pregnancy) when the fetus is viable. Exceptions can be made in order to preserve the life or health of the mother. 

Viability is the term used to describe the point at which the fetus is able to survive outside of the mother's womb; albeit with the aid of medical intervention. There is certainly no clear-cut point at which all fetuses suddenly become viable. Currently, the lower limit of viability is five months, however, viability usually occurs later. According to The Developing Human it is even difficult for fetuses between six and seven months to survive "because the respiratory system and the central nervous system are not completely differentiated..." 

Already we begin to see one of the many gray areas that color the complicated dispute over abortion. Even without the aid of medical science, viability is difficult to pinpoint. It is clear that the age of viability will continue to recede towards conception as advances are made in medical science in order to increase the survival of premature babies.

Personhood is understood as the recognition of status as a person or individual human being. Most pro-lifers feel that personhood begins at conception whereas pro-choicers believe that personhood begins later in pregnancy or at birth. The fundamental issue here is a conflict of definitions and interpretation. There are what seem like endless angles supporting pro-life and pro-choice views with surprisingly convincing reasoning. I will take a moment to describe only a couple of these perspectives to give an idea of the varying and compelling abortion arguments.


DIFFERENT PERSPECTIVES

Dianne N. Irving, M.A., Ph.D. describes the human zygote as a human being and not just a "potential" human being. She goes on by saying, "It's an actual human being-with the potential to grow bigger and develop its capacities." To be scientifically accurate with terms like "human being" Irving says that a separate and unique human being (a single-cell embryonic human zygote) is present after fertilization. I would agree with this statement; however, I question whether or not  the zygote is a human being, and what differences exist between a human being as a zygote and a human being as a baby and if they should have the same rights.

When beginning research for this article I had the idea that it would make sense to base viability on the presence of consciousness and self-awareness. I felt that this would demonstrate the separation between a zygote and a fetus based on my concept of what it means to be a person: the ability to think and feel. In this sense, one might say that I am pro-fetus. I wasn't to keep this line of thinking for long.

Dianne N. Irving goes on to address my idea described above and why it does not work logically. Although brain waves are detectable beginning at 20 weeks of pregnancy the human brain is not completely developed until young adulthood. Therefore, it is not accurate to say that the developing fetus has all of the mental faculties for thinking and sentience. And if this standard of personhood is used, what does this say for the mentally handicapped, the comatose, or Alzheimer’s patients? Are they not considered human persons because of their diminished rational attributes? When considering this point I dropped my essentially philosophical conception of when a human being becomes a human person.

So what if we are to consider the zygote a person with the same right to life that all born people have?

Eileen L. McDonagh, Ph. D., Harvard University presents an interesting interpretation of granting personhood to the human zygote/fetus. As explained by McDonagh, "to the extent that the law protects the fetus as human life, the law must hold the fetus accountable for what it does." In other words, if the unborn fetus is to have the same rights as born individuals they are to be held to the same laws as well. With that said, it follows that no person (born or unborn) has the right to intrude into another's body without his or her explicit consent. McDonagh explains that the pregnancy caused by the fetus has an immense impact on a woman's body and therefore women should have the right to resist the denied intrusion by a fetus and do so with the assistance of the state.

If one thinks there should be a legal exception for the unborn, it implies that the unborn should have more rights than the born.

Another possible issue of granting personhood to the unborn is described by Laura R. Woliver, Department of Government and International Studies, University of South Carolina. Woliver states that if a woman does consent to a pregnancy and the fetus is protected under the rights of personhood "would that woman's tobacco, alcohol, or drug (legal and illegal) use be legitimately monitored by the state, and her behavior sanctioned and controlled through the state's interest in protecting the health of the fetus/person?" This is a valid question which makes one wonder how such a thing would be legally enforced and if it would even be possible.


RELIGIOUS AND NON-RELIGIOUS VIEWS

It is commonly understood that most religious people are of the pro-life stance. What I've come to find out is that although this may explain the majority, it certainly does not represent the whole. There are religious pro-choicers and atheist pro-lifers. 

Whether you believe it or not, there is Biblical support for abortion. There are Jews and Christians that reference Genesis 2:7 when defining personhood. In this verse, Adam "became a living soul" only after God "breathed into his nostrils the breath of life." This appears to imply that the personhood of Adam begins with his first breath. Using this interpretation, a newborn would only become human after it starts breathing on its own. There are also numerous references throughout the Old Testament that can give some more information regarding the value of the born and unborn human. For an informative list of the various passages please go to http://www.religioustolerance.org/abo_biblh.htm

In doing my research I came across the website at http://www.godlessprolifers.org. This is the Atheist & Agnostic Pro-Life League and in order to become a member one must "oppose abortion and desire it's abolition (with or without exceptions)." After reviewing the list of members it appears that the majority is against abortion but with exceptions. One atheist pro-lifer, Randall M. Jones, says, "Every one knows that sex will result in a pregnancy, so sexually active people (and everyone else) should be responsible for their own actions unless they are not free. Freedom carries with it a requirement that you must accept responsibility for your own actions."

When considering this point, it is understandable to postulate that the human zygote/fetus is only present as a result of the actions of other human individuals. That human zygote/fetus never chooses to exist and yet after successful fertilization has no choice but to exist. In light of this consideration is it conceivable to see why even some atheists are also pro-life advocates?

Regardless, the only way that abortion should have further restrictions or become illegal is if it is based on secular grounds. Any other reason should immediately be dismissed in a democracy such as our own. 

It's also interesting to note that according to sources at The Alan Guttmacher Institute and Planned Parenthood's Family Planning Perspectives, the majority of women who have abortions are Christian (Protestant or Catholic). They constitute for 68.7% of the abortions performed. It would appear that pro-life advocates are their own worst enemy.


WHAT IF?

The Partial-Birth Abortion Act was passed in 2003 and was seen as a triumph for pro-life advocates. While this does place restrictions on abortion, it is only a restriction on a method of abortion. Ultimately, this does not do away with late-term abortions but rather lessens the number of options for late-term abortions. For those pro-lifers against partial-birth abortion I recommend the story of a Christian woman who had a partial-birth abortion to save her life and save her severely sick twins from suffering (http://www.barryyeoman.com/articles/gina.html). 

Say, for example, our government were to make abortion illegal and allow only for exceptions of incest, rape, and when the mother's and/or fetus' health is in danger. How would such a law be enforced? If the state is to require an appropriate reason for the abortion, is that not a violation of the woman's privacy? What is to stop the woman or the doctor performing the abortion from simply lying? How would the government verify this? These are loaded questions which I pose to demonstrate how difficult and non-Constitutional such laws could potentially be.

This and many other circumstances regarding abortion are not always as black and white as everyone would want them to be. It is for this reason that the laws and regulations for abortion must be based on and applicable to the varying gray areas of this matter. 

According to the National Abortion Federation, when abortion was illegal in the United States during the late 1800's until 1973, "more pregnant women died from complications from self-induced abortions or abortions performed by untrained practitioners than from any other cause." This is yet another situation to consider when pushing for outlawing abortion.


FOCUSING ON A SOLUTION

It is clear that it is virtually impossible for advocates of pro-life and pro-choice to compromise when it comes to abortion. For this reason, it is important to focus on what leads to abortion and how to prevent unwanted pregnancies. I think that both sides of the abortion debate will (or should) agree that it is in everyone's best interest to find effective ways to prevent an unwanted pregnancy.

When considering methods of preventing pregnancy, some Christians receiving millions of dollars in government funding are presenting abstinence-only sex education to our youth. According to Columbia University researchers, 88% of teenagers who take "virginity pledges" may wait longer to initiate sexual activity but eventually have premarital sex. When these misinformed teenagers do have sex, it is more likely to be unprotected and will have a higher chance of resulting in pregnancy. 

According to the American Humanist Association, comprehensive sex education programs (which does not exclude abstinence) have been shown to encourage teens to delay sexual activity and to use protection, whereas "abstinence-only sex education does little to lower pregnancy rates and has been shown to lead to greater exposure to sexually transmitted diseases."

With this in mind, would these abstinence-only sex educators rather teach our youth about comprehensive sex education to perhaps lower the need for abortion, or would they rather continue deceiving our youth and increase the rate of teen pregnancy and abortion? It is difficult to understand why the conservative right of the government  would be against comprehensive sex education, especially when presented in this light.

I believe this is an area in which a reasonable compromise could be reached that would inevitably decrease the need for abortions.


CONCLUSION

After months of research regarding the issue of abortion, I feel as though I have only scratched the surface of this immensely complicated and layered debate. It is truly overwhelming when presented with the varying arguments of which some are ignorant and others surprisingly convincing but most are conveyed passionately. Many of us can't help but look for absolute answers to questions that are ambiguous at best. The question of whether abortion is right or wrong is one of those questions.

My own personal stance on abortion has changed to say the least. Although I am more knowledgeable than before, the ethical and moral questions of abortion remain abstract to me. It is for that reason that I am comfortably pro-choice. The particular reasons for an abortion may seem wrong to me in some cases but that is no grounds for imposing my own philosophical understanding on every other individual. There are far too many nuances in the circumstances surrounding abortion and to apply black and white distinctions and regulations is inappropriate.

With that I leave you the following quote from Paul Campos, professor of law at the University of Colorado (2002) :

"Whether or not abortion should be legal turns on the answer to the question of whether and at what point a fetus is a person. This is a question that cannot be answered logically or empirically. The concept of personhood is neither logical nor empirical: It is essentially a religious, or quasi-religious idea, based on one's fundamental (and therefore unverifiable) assumptions about the nature of the world." 

:END:


References:

http://eileen.250x.com/Main/Einstein/Brain_Waves.htm

http://tigtogblog.blogspot.com/2006/05/fetal-brain-development-myths-and.html

http://pregnancy.about.com/od/trimesterguide/f/3trimesters.htm

http://www.thehumanist.org/humanist/ThomasClark.html

http://en.wikipedia.org/wiki/Roe_v._Wade

http://www.l4l.org/library/cathchoi.html

http://www.barryyeoman.com/articles/gina.html

http://en.wikipedia.org/wiki/Fetus#Viability

http://www.morningafterpill.org/whendoes.htm

http://prochoice.org/about_abortion/facts/medical_abortion.html

http://www.bsos.umd.edu/gvpt/lpbr/subpages/reviews/mcdonagh.htm

http://www.flathatnews.com/opinions/141/pro-choice-not-pro-abortion

http://webspace.ship.edu/cgboer/genpsyfetaldev.html

http://en.wikipedia.org/wiki/Fetus#_note-Singer

http://www.religioustolerance.org/abo_biblh.htm

http://www.religioustolerance.org/abo_when2.htm

http://www.abortionno.org/Resources/fastfacts.html

http://www.washingtonpost.com/wp-dyn/articles/A26623-2004Dec1_2.html

http://www.americanhumanist.org/press/actionalerts/aaSexEd.html